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What's on your mind?

I am the First Accused.

I hold a Bachelor's Degree in Arts and practised as an attorney in Johannesburg for a number of years in partnership with Oliver Tambo. I am a convicted prisoner serving five years for leaving the country without a permit and for inciting people to go on strike at the end of May 1961.

At the outset, I want to say that the suggestion made by the State in its opening that the struggle in South Africa is . . . . . . . .  . . . . . . . . . . .

.......................................................cont. reading on   the blog "I am prepared to die"

Steven Bantu Biko (18 December 1946 – 12 September 1977)

  "Black man, you are on your own."
Slogan coined by Steve Biko for the South African Student's Organisation, SASO.

"So as a prelude whites must be made to realise that they are only human, not superior. Same with Blacks. They must be made to realise that they are also human, not inferior."
As quoted in the Boston Globe, 25 October 1977.

"You are either alive and proud or you are dead, and when you are dead, you can't care anyway."
On Death, I Write What I Like, 1978

"The most potent weapon in the hands of the oppressor is the mind of the oppressed."
Speech in Cape Town, 1971

"The basic tenet of black consciousness is that the black man must reject all value systems that seek to make him a foreigner in the country of his birth and reduce his basic human dignity."
From Steve Biko's evidence given at the SASO/BPC trial, 3 May 1976.

"Being black is not a matter of pigmentation - being black is a reflection of a mental attitude."
The Definition of Black Consciousness, I Write What I Like, 1978.

"Merely by describing yourself as black you have started on a road towards emancipation, you have committed yourself to fight against all forces that seek to use your blackness as a stamp that marks you out as a subservient being."
The Definition of Black Consciousness, I Write What I Like, 1978.

I am prepared to Die. Part 2

Posted by Hailie Nene on Saturday, December 8, 2012

In the statement which I am about to make I shall correct certain false impressions which have been created by State witnesses. Amongst other things, I will demonstrate that certain of the acts referred to in the evidence were not and could not have been committed by Umkhonto. I will also deal with the relationship between the African National Congress and Umkhonto, and with the part which I personally have played in the affairs of both organizations. I shall deal also with the part played by the Communist Party. In order to explain these matters properly, I will have to explain what Umkhonto set out to achieve; what methods it prescribed for the achievement of these objects, and why these methods were chosen. I will also have to explain how I became involved in the activities of these organizations.

I deny that Umkhonto was responsible for a number of acts which clearly fell outside the policy of the organization, and which have been charged in the indictment against us. I do not know what justification there was for these acts, but to demonstrate that they could not have been authorized by Umkhonto, I want to refer briefly to the roots and policy of the organization.

I have already mentioned that I was one of the persons who helped to form Umkhonto. I, and the others who started the organization, did so for two reasons. Firstly, we believed that as a result of Government policy, violence by the African people had become inevitable, and that unless responsible leadership was given to canalize and control the feelings of our people, there would be outbreaks of terrorism which would produce an intensity of bitterness and hostility between the various races of this country which is not produced even by war. Secondly, we felt that without violence there would be no way open to the African people to succeed in their struggle against the principle of white supremacy. All lawful modes of expressing opposition to this principle had been closed by legislation, and we were placed in a position in which we had either to accept a permanent state of inferiority, or to defy the Government. We chose to defy the law. We first broke the law in a way which avoided any recourse to violence; when this form was legislated against, and then the Government resorted to a show of force to crush opposition to its policies, only then did we decide to answer violence with violence.

But the violence which we chose to adopt was not terrorism. We who formed Umkhonto were all members of the African National Congress, and had behind us the ANC tradition of non-violence and negotiation as a means of solving political disputes. We believe that South Africa belongs to all the people who live in it, and not to one group, be it black or white. We did not want an interracial war, and tried to avoid it to the last minute. If the Court is in doubt about this, it will be seen that the whole history of our organization bears out what I have said, and what I will subsequently say, when I describe the tactics which Umkhonto decided to adopt. I want, therefore, to say something about the African National Congress.



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Hailie Nene I only have one ambition, y'know. I only have one thing I really like to see happen. I like to see mankind live together - black, white, chinese, everyone - that's all. ..........Bob Marley

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 " Go one step ahead, it can bring success for you; there is nothing which comes with zero risk."
Written in 2012 by Saba Hussain

 

I shot an arrow into the air...it fell to earth, I knew not where , so swiftly it flew, the sight could not follow it in its flight.

I breathed a song into the air...it fell to earth, I knew no where, far who has sight so keen & strong that it can follow the flight of song?

Long long afterwards, in an oak I found the arrow still unbroken & the song, from the beginning to the end....I found again the song in the hearth of a friend.....the best friend is like a 4-leaf clover hard to find but lucky to have..........Ymmy

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